“ . . . the gospel of the glory of the blessed God” (1 Timothy 1:11)
This is a beautiful phrase in 1 Timothy, buried beneath the too-familiar surface of Bible buzzwords. But after you dig it up, it sounds like this: “The good news of the glory of the happy God.”
A great part of God’s glory is his happiness.
It was inconceivable to the apostle Paul that God could be denied infinite joy and still be all glorious. To be infinitely glorious was to be infinitely happy. He used the phrase, “the glory of the happy God,” because it is a glorious thing for God to be as happy as he is.
God’s glory consists much in the fact that he is happy beyond our wildest imagination. As the great eighteenth-century preacher, Jonathan Edwards, said, “Part of God’s fullness which he communicates is his happiness. This happiness consists in enjoying and rejoicing in himself; so does also the creature’s happiness.”
And this is the gospel: “The gospel of the glory of the happy God.” It is good news that God is gloriously happy. No one would want to spend eternity with an unhappy God.
If God is unhappy, then the goal of the gospel is not a happy goal, and that means it would be no gospel at all. But, in fact, Jesus invites us to spend eternity with a happy God when he says, “Enter into the joy of your master” (Matthew 25:23).
Jesus lived and died that his joy — God’s joy — might be in us and our joy might be full (John 15:11; 17:13). Therefore the gospel is “the gospel of the glory of the happy God.”