Love: Eros

For the future spouse. A poem. The first Moonlight rhyme.


See her with delight,

but I am also surprised

to see the woman before me,

my partner given by Thee.

See her in her eyes,

cheerful and bright is her face;

seeing her gaze is enough

to make me fall in love.

See her in her works,

I could not help to not be amazed,

for she thinks not about herself,

but is always thoughtful of whom she serves.

See her with her friends,

happy and jolly are her expressions.

She is one among honored mistresses

as she cares for her companions.

See her in ministry,

doing it all for God’s glory.

She wants to make all people

know of God and His entire self

for she understands what God commands

to make disciples of all nations.

See her on her knees

as she closes the day with prayers.

Her voice soft and soothing;

the mouth praises God for everything

that she has been given.

With a sentence she ends her orison,

“In my life, let Thy will be done. Amen!”

Eventually, I see her across the altar.

Now, my dream seems not so far,

for the Lord will allow everything

to happen in its time to be living.

An excellent wife who can find? She is more precious than jewels – Proverbs 31:10

A Conversation with God, Part Two

In the twilight of the evening,
in the ruins of a battle,
I found one of my sons
lying on the ground,
exhausted of his fights
of the war in this world.
As he stood up,
he asked me, “Where have You been?”
I would answer, “I have been here. ”
He would ask again, impatiently, “Where were You?”
And I would answer gain, “I was here.”
He ahouted, “I was fighting, Lord,
and I found You were not there.”
I said nothing,
looked in his eyes, instead.
Then, I reminded him about
My presence in his life.
of the moments whem
he faced his opponents in his front
and I had him covered;
for I will never let him alone
neither I to they who wait for my son
for I am with them to the end of age,
to they who walk on My path,
to they who cry out for the LORD.
Of the moments when
he made use of his sword
that I had given to him
when to Me he had succumbed
and acknowledged Me “Master”.
Of the moments when
his enemies seemed to overcome him;
for I am the owner of every life;
death nwill not conquer My people
as it never defeat Me,
and Mine is not its to possess.
Of the moments when
my son drowned to his fall
and he seemed to lose faith;
but I am myself the LORD,
He who wounds and heals
to discipline His beloved children
that they may become like Jesus,
My Beloved Child and My Exalted Son;
for the healthy needs not doctor
and only the woundeds can serve.
I reminded him of
every moment of his life
that never escapes My master plan.
“Everything happens for a cause,”
Yes, but they are mine to answer.
The love I give, then,
lives out to its uttermost
when the blood of My Son was poured
that the people return to Me,
to the union with the Living God,
to believe and to obey
’till the day I return
to reclaim My creations
and to finalize the righteous’ adoptions.
K held his shoulders,
filling him with My joy
and strength to his side.
The remembrance was enough
as he recovered back;
for Mybdesitn is perfect,
and My reign endures forevermore.

Rejoice in the Lord, O you righteous, and give thanks to His name! – Psalm 97:12

When God’s Love is Sweetest

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word. (Ephesians 5:25–26)

If you only hope for unconditional love from God, your hope is great, but too small.

Unconditional love from God is not the sweetest experience of his love. The sweetest experience is when his love says: “I have made you so much like my Son that I delight to see you and be with you. You are a pleasure to me, because you are so radiant with my glory.”

This sweetest experience is conditional on our transformation into the kind of people whose emotions and choices and actions please God.

Unconditional love is the source and foundation of the human transformation that makes the sweetness of conditional love possible. If God did not love us unconditionally, he would not penetrate our unattractive lives, bring us to faith, unite us to Christ, give us his Spirit, and make us progressively like Jesus.

But when he unconditionally chooses us, and sends Christ to die for us, and regenerates us, he puts in motion an unstoppable process of transformation that makes us glorious. He gives us a splendor to match his favorite kind.

We see this in Ephesians 5:25–26. “Christ loved the church and gave himself up for her [unconditional love], that he might sanctify her . . . and present the church to himself in splendor” — the condition in which he delights.

It is unspeakably wonderful that God would unconditionally set his favor on us while we are still unbelieving sinners. The ultimate reason this is wonderful is that this unconditional love brings us into the everlasting enjoyment of his glorious presence.

But the apex of that enjoyment is that we not only see his glory, but also reflect it.

“The name of our Lord Jesus will be glorified in you, and
you in him” (2 Thessalonians 1:12).

What the Resurrection Means

Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. (Romans 10:9)

The meaning of the resurrection is that God is for us. He aims to close ranks with us. He aims to overcome all our sense of abandonment and alienation.

The resurrection of Jesus is God’s declaration to Israel and to the world that we cannot work our way to glory but that he intends to do the impossible to get us there.

The resurrection is the promise of God that all who trust Jesus will be the beneficiaries of God’s power to lead us in paths of righteousness and through the valley of death.

Therefore, believing in your heart that God raised Jesus from the dead is much more than accepting a fact. It means being confident that God is for you, that he has closed ranks with you, that he is transforming your life, and that he will save you for eternal joy.

Believing in the resurrection means trusting in all the promises of life and hope and righteousness for which it stands.

It means being so confident of God’s power and love that no fear of worldly loss or greed for worldly gain will lure us to disobey his will.

That’s the difference between Satan and the saints. O, might God circumcise our hearts to love him and to rest in the resurrection of his Son.

God Forgives and Is Still Fair

The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die. (2 Samuel 12:13–14)

This is outrageous. Uriah is dead. Bathsheba is raped. The baby will die. And Nathan says, “The Lord has put away your sin.”

Just like that? David committed adultery. He ordered murder. He lied. He “despised the word of the Lord.” He “scorned God.” And the Lord “put away [his] sin.”

What kind of a righteous judge is God? You don’t just pass over rape and murder and lying. Righteous judges don’t do that.

Here is what Paul said in Romans 3:25–26:

God put [Christ] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

In other words, the outrage that we feel when God seems to simply pass over David’s sin would be good outrage if God were simply sweeping David’s sin under the rug. He is not.

God sees from the time of David down the centuries to the death of his Son, Jesus Christ, who would die in David’s place, so that David’s faith in God’s mercy and God’s future redeeming work unites David with Christ. And in God’s all-knowing mind, David’s sins are counted as Christ’s sins and Christ’s righteousness is counted as his righteousness, and God justly passes over David’s sin.

The death of the Son of God is outrageous enough, and the glory of God that it upholds is great enough, that God is vindicated in passing over David’s adultery and murder and lying.

And so God maintains his perfect righteousness and justice while at the same time showing mercy to those who have faith in Jesus, no matter how many or how monstrous their sins. This is good news.

From

Grace for Every Need

Turn to me and be gracious to me; give your strength to your servant. (Psalm 86:16)

Future grace is the constant plea of the praying psalmists. They pray for it again and again to meet every need. They leave every saint a model of daily dependence on future grace for every exigency.

They cry out for grace when they need help: “Hear, O Lord, and be merciful to me; O Lord, be my helper!” (Psalm 30:10).

When they are weak: “Turn to me and be gracious to me; give your strength to your servant” (Psalm 86:16).

When they need healing: “Be gracious to me, O Lord, for I am languishing; heal me, O Lord” (Psalm 6:2).

When they are afflicted by enemies: “Be gracious to me, O Lord! See my affliction from those who hate me” (Psalm 9:13).

When they are lonely: “Turn to me and be gracious to me, for I am lonely and afflicted” (Psalm 25:16).

When they are grieving: “Be gracious to me, O Lord, for I am in distress; my eye is wasted from grief” (Psalm 31:9).

When they have sinned: “O Lord, be gracious to me; heal me, for I have sinned against you!” (Psalm 41:4).

When they long for God’s name to be exalted among the nations: “God be gracious to us and bless us . . . that your way may be known on earth” (Psalm 67:1–2).

Unmistakably, prayer is the great link of faith between the soul of the saint and the promise of future grace. If ministry was meant by God to be sustained by prayer, then ministry was meant to be sustained by faith in future grace.